“Jesus came and told his disciples, "I have been given
all authority in heaven and on earth. Go, therefore, and make disciples of all
nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit, teaching these new disciples to obey all the commands I have given
you. And remember, I am with you always, to the end of the age. . . . You will
receive power, the Holy Spirit having come upon you, and you will be witnesses
for Me, both in Jerusalem and in all Judea and Samaria, and to the uttermost part of the earth.” (Matthew
28:18-20; Acts 1:8). This message, commanded of us all
right before Jesus ascended to Heaven, is The Great Commission.
And as we saw in our brief,
previous blog post, how many churchgoers know what The Great Commission is? 17 percent.
It's interestingly sad how we’ll
focus so much energy, say, arguing in a comment section on a political-based
post on social media (USING ALL CAPITAL LETTERS!), all because someone else
doesn’t believe exactly like we do, when Heaven and Hell are where we’ll spend
(and here are some capital letters that actually matter) ETERNITY. We focus so
little on something that will last so long; and whether it’s in Heaven or in
Hell, forever is a long, long time.
Even though Jesus promises to us that we have POWER -- the very power that raised Him from the grave -- to change people's eternal destination, We. Do Not. Take Eternity. Seriously. In fact, only 48% of people in the U.S. believe in Heaven and only
36% believe in Hell; atheists clearly don’t believe in God, the afterlife, and
so on; and it’s commonly seen that popular figures such as the Dalai Lama will
say on TV that Heaven and Hell doesn’t exist, and Joel Osteen who, in his
sermons streamed on TV and online all around the world, among other very questionable
things, refuses to preach
about the existence of Hell. Author Randy Alcorn adds to this line of thought:
‘“The sense that we will live
forever somewhere has shaped every
civilization in human history. Australian
aborigines pictured Heaven as a distant island beyond the western horizon. The
early Finns thought it was an island in
the faraway east. Mexicans, Peruvians, and Polynesians believed that they went to the sun or the moon after death. Native
Americans believed that in the
afterlife their spirits would hunt the spirits of buffalo. The Gilgamesh epic, an ancient Babylonian legend, refers to a
resting place of heroes and hints at a tree of life. In the pyramids of Egypt, the embalmed bodies had
maps placed beside them as guides to the future world. The Romans believed that the
righteous would picnic in the Elysian Fields, while their horses grazed nearby. Seneca, the Roman philosopher, said,
“The day thou fearest as the last is the birthday of eternity.” Although these depictions of the afterlife differ,
the unifying testimony of the human heart
throughout history is belief in life after death. Anthropological evidence suggests
that every culture has a
God-given, innate sense of the eternal -- that this world is not all there is.”’
What those statistics and those
words from celebrities and everyday people alike from cultures around the world
all have in common is that they’re merely subjective opinions that aren’t worth
betting your eternal destination on; the fact that no human being knows for
certain what will happen to our souls upon death can’t be overstated. With that
said, opinions can have serious, eternal consequences. Thus, if Jesus is the
Son of God (we have very reasonable evidence to trust that He is, and will get
to that evidence in the near future), then if we live by subjective opinions alone
and not what He specifically says about the afterlife, then our very souls are
in deep trouble upon death. Alcorn continues:
‘“For [everyone] who believes
[they’re] going to Hell, there are 120 who believe they’re going to Heaven. This optimism stands in stark
contrast to Christ’s words in Matthew 7:13-14: “Enter through the narrow gate. For wide is the gate and broad is
the road that leads to destruction, and
many enter through it. But small is the gate and narrow is the road that leads
to life, and only a few find
it.” . . . Judging by what’s said at most funerals, you’d think nearly everyone’s going
to Heaven, wouldn’t you? But Jesus made it clear that most people are not going to Heaven. . . . We dare not “wait and see” when it comes to
what’s on the other side of death. We shouldn’t
just cross our fingers and hope that our names are written in the Book of Life (Revelation 21:27). We can know, we should know, before we die. And because
we may die at any time, we need to
know now – not next month or next
year. “Why, you do not even know what
will happen tomorrow. What is your life? You are a mist that appears for a
little while and then
vanishes” (James 4:14). It’s of paramount importance to make sure you are going
to Heaven, not Hell. The voice that
whispers, “There’s no hurry; put this book down; you can always think about it later,” is not
God’s voice. . . . The reality of Hell should break our heart and take us to our knees and to the doors of
those without Christ. Today, however, even among many Bible believers, Hell has become “the H word,” seldom named, rarely talked about.”’
The world offers promise full of
emptiness, but Jesus' tomb offers emptiness full of promise; what happened to
Christ can happen for us; death isn’t the end if we trust in Him to eternally
save us. Death is either a period or a comma, and with Christ alone it’s merely
a comma. That is the message of Christ’s resurrection.
With 150,000 each day (55 million
per year), death barely misses us with every passing day. We’re still on this
side of eternity, and we must wake up
to reality. A handful of those who “get it” can’t do the immense job alone of
leading everyone to Christ – especially those who you are closest to that need to hear the Gospel message. God
created us uniquely, to not only come to know Him but to uniquely make Him
known. Trust Him as your Savior, trust Him in times
of happiness, trust Him in times of pain, and trust Him that He will give you
the strength to comfort others and lead them to His salvation in ways that only
you can. Look first to your family – even
to those who’ve been to church every single time the doors are open, perhaps
they’ve never asked to be saved. Look into the innocent eyes of your young children
and grandchildren, nieces and nephews; you
must be their rock; they are your
life's purpose.
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